Alan Riach’s The MacDiarmid Memorandum is a work of epic, category-defying scope; blending biography and national history, poetry and prose; an intimate portrait of an old friend and mentor, and a political manifesto calling for revolution. Riach’s poems begin with MacDiarmid’s childhood in Langholm and his first attempts to navigate the Scottish landscape. We travel from the Borders to Shetland, from Edinburgh to rural Lanarkshire. The poems map a nation where nature is inseparable from political history. They explore a peculiarly Scottish kind of consciousness, willing itself to be free yet bowed under the weight of self-suppression. There is confrontation on various fronts. MacDiarmid experienced trauma, divorce, breakdown, wildness and later, domestic affection. At the same time, Scotland endured two world wars, each triggering a continuing renaissance of Scottish artists and intellectuals, struggling to regenerate international recognition and self-determination. Alongside Riach’s poems, the book includes reproductions of paintings by the artists Alexander Moffat and Ruth Nicol, focusing on some of the landscapes, friends and associates MacDiarmid knew most closely through his long life, plus a frontispiece portrait by William Johnstone and a song-setting by Ronald Stevenson.

From the earliest centuries there has existed a Christian theology of mysticism, defining the state which Bernard Lonergan called a "being in love with God." St. John of the Cross wrote such a theology for the sixteenth century, calling it "the science of love." Now, William Johnston, one of the great spiritual writers of our time, attempts to do the same for the twenty-first century.

In Part One of Mystical Theology Johnston surveys Christian mysticism through the centuries. Johnson shows that such a theology today must dialogue with modern science and with Eastern religions. Part Two provides this dialogue, where Johnston engages Einstein's theories as well as Zen Buddhism. In Part Three, it becomes clear how the "science of love" is no longer an esoteric discipline for monks and nuns. In Johnston's writing it becomes accessible to all modern people grappling with problems of sexuality, social justice, world peace, and the protection of the environment.

Mystical Theology is indispensable to all those seeking guidance as well as intellectual and historical foundations of the Christian mystical experience today.

Detailed instructions, illustrations for carving animals, flowers, figures, more. Tips on tools, techniques, painting, finishing, exhibiting.

William Johnston--an authority on fourteenth century spirituality and specifically on the writings of this unknown author--provides a substantive and accessible introduction detailing what is known about the history of this text and its relevance throughout the ages. Also included here is the author's other principal work, The Book of Privy Counseling--a short and moving text on the way to enlightenment through a total loss of self and consciousness only of the divine.

After a six-month voyage, the Carmelite missionary Paolino da San Bartolomeo (1748 1806) arrived in Malabar in India towards the end of July 1776. Later acclaimed as an orientalist, he was among the first to note the relationship between Sanskrit and European languages, and the present work gives a valuable account of the geography and culture he observed over the course of thirteen years. Returning to Rome in 1789, he wrote many books under the patronage of Cardinal Stefano Borgia, including one of the first works on Sanskrit grammar. Here he uses his impressive knowledge of Indian dialects to revise the accepted spelling and pronunciation of a number of cities and natural features. The book also contains observations on the religion, history, botany and laws of eighteenth-century India. First published in Italian in 1796, the work was soon translated into German, from which William Johnston produced this English translation in 1800."

Protecting Transportation: Implementing Security Policies and Programs provides a thorough overview of transportation security in the United States, with a focus on policy. The book coversall major transportation modes and puts the American security system into perspective against other national and international systems. Author R. William Johnstone, a transportation security expert and member of the 9/11 Commission staff, discusses how the current transportation security system came to be and how it is performing. Whether you are a current or aspiring transportation security professional, a policymaker, or an engaged citizen, Johnstone's presentation equips you to understand today's issues and debates on a problem that affects every member of the global community. Transportation security has evolved in the years since 9/11 from a relatively modest, sporadic undertaking into a multi-billion dollar enterprise employing tens of thousands. Protecting Transportation describes how that system is organized, funded, and implemented.

"For centuries, mystics have groped for words in which to account for the supreme reality of this experience which not only illuminates a man's mind and fills his heart with new strength, but even radically transforms his whole life. All this is said in classic and unforgettable pages by The Cloud of Unknowing, the work of an anonymous fourteenth-century English writer. . .

This work seeks to break down the barriers between science and religion, as well as between religions themselves, in order to extrapolate a comprehensive understanding of the science of meditation. It reveals ways of understanding the mystical and our search for wisdom in the modern world.

The Inner Eye of Love offers a contemporary theology of mysticism that locates it at the very center of authentic religious experience. It provides as well a practical guide for meditation even as it maps out the oceanic experience toward which meditation points. Johnston begins with the mystical tradition itself, its roots and origins, its appearance and significance in the Gospels, the letters of Paul, and the early Church. He explains what mysticism is and is not, and how it is inextricably bound up with love. It is at the level of mysticism, he maintains, that the two traditions of East and West can at last understand one another and begin to work together to heal a broken world. The Inner Eye of Love escorts the reader through the stages of the mystical journey, from initial call to final enlightenment. Johnston compares and contrasts the Oriental and Christian experience, continually revealing new points of commonality The much discussed "dark night of the soul" is seen here in a positive way, as an emptying preliminary to the overbrimming of the soul with the knowledge and love of God. Finally, the author considers the often misunderstood relation between mysticism and practical action.

In Being in Love, William Johnston addresses the question of the purpose of prayer. He shares with the reader the discovery of new ways to a prayerful life that is both meditative and active. His message is to surrender in love to God, to love God with one's own being, through prayer. Here Being in Love shows us how to pray-with heart, mind, intellect and body-as a form of communicating with God, one another, and the world around us. Johnston reveals, using his relationship with the Eastern traditions as a backdrop, the need and importance of finding stillness in our inner lives. He demonstrates in a clear and practical way, how we can make prayer a place for meditation and personal growth.

In Being in Love, William Johnston addresses the question of the purpose of prayer. He shares with the reader the discovery of new ways to a prayerful life that is both meditative and active. His message is to surrender in love to God, to love God with one's own being, through prayer. Here Being in Love shows us how to pray-with heart, mind, intellect and body-as a form of communicating with God, one another, and the world around us. Johnston reveals, using his relationship with the Eastern traditions as a backdrop, the need and importance of finding stillness in our inner lives. He demonstrates in a clear and practical way, how we can make prayer a place for meditation and personal growth.

William Johnston writes that "the Christian mystic is one who lives in the Christ-mystery and is transformed by it." Making the distinction between Christian mysticism and other mystic experiences, Johnston locates Christian mysticism in the Scriptures-in meditation on the Word of God. "For God who spoke of old interruptedly converses with the Bride of His beloved Son; and the Holy Spirit. . . leads unto all truth those who believe and makes the word of God dwell abundantly in them." The Wounded Stag examines the Old and New Testaments, the Christian mystical tradition, the Eucharist and mystical prayer, and explains how these can lead to the resolution of the conflicts within our hearts. Without inner peace, Johnston offers, we cannot hope for peace in our world. As it discusses the social implications of Christian mysticism, Johnston's book carries this very important message for our world today.

The Inner Eye of Love offers a contemporary theology of mysticism that locates it at the very center of authentic religious experience. It provides as well a practical guide for meditation even as it maps out the oceanic experience toward which meditation points. Johnston begins with the mystical tradition itself, its roots and origins, its appearance and significance in the Gospels, the letters of Paul, and the early Church. He explains what mysticism is and is not, and how it is inextricably bound up with love. It is at the level of mysticism, he maintains, that the two traditions of East and West can at last understand one another and begin to work together to heal a broken world. The Inner Eye of Love escorts the reader through the stages of the mystical journey, from initial call to final enlightenment. Johnston compares and contrasts the Oriental and Christian experience, continually revealing new points of commonality The much discussed "dark night of the soul" is seen here in a positive way, as an emptying preliminary to the overbrimming of the soul with the knowledge and love of God. Finally, the author considers the often misunderstood relation between mysticism and practical action.

Christian Zen is a ground breaking book for all Christians seeking to deepen and broaden their inner lives. Providing concrete guidelines for a way of Christian meditation that incorporates Eastern insights, it is a helpful book that can open new spiritual vistas and reveal profound, often undreamed-of dimensions of the Christian faith.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

This book is based on eight lectures the author was invited to give in Oxford in the fall of 1980 in honor of the late Martin D'Arcy, Master of Campion Hall. All are concerned with mysticism or mystical theology. The first chapter treats of the Buddhist-Christian dialogue, which future generations will surely regard as a high point in the evolution of the religious consciousness of mankind.

It is surely a significant manifestation of the permanence of the soul's quest for God that the Western world, at a time when human values, principles, and ideals are being questioned and rejected, has turned to an interest in the age-old practice of the East - the quest for inner peace and tranquility as found in the profoundly moving experience of contemplation after the method of Zen Buddhism. In this deeply sympathetic study, the author compares the principles and the practices of Zen with the traditional concepts, aims, and results of Christian mysticism. His object is, first, ecumenical - to explore the bases of Zen and Christian mysticism, so that Buddhist and Christian can communicate; second, to rethink the basic concepts of Catholic mystical theology in the light of the Zen experience; and last, to encourage more people to contemplative prayer.

William Johnston writes that “the Christian mystic is one who lives in the Christ-mystery and is transformed by it.” Making the distinction between Christian mysticism and other mystic experiences, Johnston locates Christian mysticism in the Scriptures—in meditation on the Word of God. “For God who spoke of old interruptedly converses with the Bride of His beloved Son; and the Holy Spirit. . . leads unto all truth those who believe and makes the word of God dwell abundantly in them.” The Wounded Stag examines the Old and New Testaments, the Christian mystical tradition, the Eucharist and mystical prayer, and explains how these can lead to the resolution of the conflicts within our hearts. Without inner peace, Johnston offers, we cannot hope for peace in our world. As it discusses the social implications of Christian mysticism, Johnston’s book carries this very important message for our world today.